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Previous
chapters have described how - by visiting a garden with a Key - almost
anyone would be able to receive a message through the Living Garden, and
the way in which - by making use of the range of widely available authoring
tools or services - individuals can create their own messages. The example
used, so far, in order to illustrate the mechanical stages involved in
these processes has been that of a spoken love poem. But what of other
types of message?
Reunion
The Living Garden is not intended to be a prescriptive
environment in terms of the contents of Living Books, but it clearly serves
some purposes better than others. Neither is the Garden meant to compete
with systems like the telephone which caters for more immediate communication
needs - it would be perverse indeed to create a Living Book, to despatch
a Key with instructions to visit a garden, for a message saying that you
`might be home an hour late, tonight'. Similarly, its purpose is more
than to put a television set, HiFi or cinema screen in the countryside
- not least because all of these functions are performed far better elsewhere.
Extending the philosophy behind the Garden to the outside world for a
moment, one could say that the appropriate `Viewer' for a movie is a cinema
screen, whose `garden' is a cinema.
Returning to the Garden, again, its social purpose does,
however, have something in common with letter writing. Living Books are
generally likely to be the result of various reflections (although some
authoring tools would allow something to be `scribbled down' - captured
by microphone or lens - in a hurry if required). The role served by messages
delivered through the Garden could range over anything from the psychological,
to the pathological, the touching to the hateful, the sublime to the ridiculous.
Whilst some messages might almost serve ends in their own right, for many
the reason to create a Living Book would be to maintain or catalyse events
outside of a garden. A Living Book is not intended to be any kind of substitute
for experience. One person might find the process of listening to a Living
Book solitary and intellectual, something which they restrict to within
the literal walls of a garden (as a place). For someone else, a garden
would simply be the starting point from which a Living Book would serve
as the catalyst for a lifetime of events all of which take place beyond
the limits of the Garden (as a scheme).
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